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Dementia Is Terminal – But We Are Not Told How With Theresa Flavin

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5th March 2026

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About this episode

Theresa Flavin was diagnosed with younger-onset Alzheimer’s Disease at 47. What followed was not just a medical journey, but a profound reckoning with how unprepared our systems are for people living with dementia.

In this deeply moving and confronting conversation, Theresa shares what it felt like to be dismissed, unheard and effectively “managed away” after diagnosis. From being told her diagnosis via dictaphone to discovering that dementia care systems are built around suppression rather than understanding, Theresa speaks with extraordinary clarity about what it truly feels like to live inside a brain that is changing.

We explore behaviour, consent, dignity, palliative care, human rights, and the urgent need for proper pathways after diagnosis. Theresa also shares her powerful moment addressing the United Nations, advocating for cognitive diversity and the rights of people living with dementia.

This episode is not about fear. It is about truth, agency, and preparation.

Remember; You may not be ready to die, but at least you can be prepared.

Take care,

Catherine

Show notes

Guest Bio
Podcast Guest - Image
Theresa Flavin

Human Rights Advocate and Lived Experience Leader

Theresa Flavin is a human rights advocate and lived-experience leader in dementia policy, research and care. She was diagnosed with younger onset Alzheimer’s disease in her mid-40s, and since then has become a powerful voice for the equitable inclusion of people living with dementia in decision-making at every level — from everyday care to national and global policy. 

Theresa began her advocacy work with the Dementia Alliance International and has pushed for people with dementia to be genuinely involved to be partners in research, policy development and service design — not just consulted superficially. 

Theresa also works as a Lived Experience Dementia Consultant with the University of New South Wales on projects aimed at reshaping the aged care system to support autonomy, dignity and genuine choice for older people and those living with dementia. Her advocacy has taken her to international forums, including the United Nations Open-Ended Working Group on Ageing, where she brings the voices of millions living with dementia to global human rights discussions. 

Diagnosed with dementia at a younger age while raising a family, Theresa combines personal insight with professional experience to challenge stigma, embed equity, and push for systemic change in how dementia care, research, and policy are understood and delivered.

Summary

What you’ll hear in this episode:

  • The reality of younger-onset dementia and delayed diagnosis
  • Why “behaviours” are often adaptive expressions, not problems
  • The systemic suppression of people living with dementia
  • Why dementia care focuses on carers instead of the person
  • The urgent need for legally binding, robust planning tools
  • What dying with dignity truly means in dementia
  • Human rights, cognitive diversity and speaking at the United Nations
Transcript

Theresa: [00:00:00] not offered any meaningful support around the terminality of it. Again, because dementia is collapsed into the end stage. Everybody thinks about the pointy end of dementia. That last two years, and there is no doubt that the last two years happens. I'm not trying to argue it doesn't. But what about the years before the end? Nobody's looking there. And that's where I'm at.  PENNY: Welcome to Don't Be Caught Dead, a podcast encouraging open conversations about dying and the death of a loved one. I'm your host, Catherine Ashton, founder of Critical Info, and I'm helping to ... Read More

Resources

Resources Mentioned

OPAN https://opan.org.au/

Dementia Alliance International - https://dementiaallianceinternational.org/

Theresa's speech to the Open-Ended Working Group (OEWG) of the United Nations (2023) is a subsidiary body open to all member states, designed to deliberate on specific, complex, or emerging issues:

Speeeh 1: My name is Theresa Flavin. I live with dementia. I am here to draw attention to the fact that the convention on the rights of persons with a disability does not really cover dementia as we are shielded behind the wall of ageism. We do not attract human rights as we are fundamentally not considered to be fully human. I emphasised the need to break through the inertia of “process” to begin to make real change. The focus of the OEWG has been on identifying gaps, however this is an incorrect starting point. Human rights philosophy was developed in the 1950’s before we had embedded structural snd systemic ageism. Life expectancy was shorter and the context was different. We need a fundamental set of minimum standards to set out the basic rights of older people that will give us consistent expectation’s throughout our life course.
My personal future is uncertain with institutional care, suppression and vulnerability to violence and predatory behaviour. I can also consider the fact that even if I have the ability to object that it is unlikely that I will believed. For many in the community their abusers are also their guardians.
Older people don’t want to be specifically protected! We want a world where we don’t need specific protections as human rights are equal for ALL, but until we mature as a society, we need a United Nations convention for the rights of older people to support and elevate our status to genuine inclusive equality.

Speech 2: Thank you madam moderator. The Covid 19 pandemic is and was surely the biggest expose of the gap in rights to health of older people in modern history. Statistics of death in older people, particularly those housed in institutions many of whom lived with dementia are staggering.

Meanwhile our banks and insurance companies had business as usual, no money lost, so what do i, a woman living with dementia learn from this?
Well i learn that in our world today we value and protect our savings vastly more effectively than we do our older people.

Comprehensive risk management strategies and plans are mandated for our financial institutions, which include pandemic and business continuity plans, but where were these plans for hospitals, medical centres and institutional age care facilities?

In early 2020, an emergency room doctor spoke to our national older persons reference group. He calmly advised us that it was unlikely we would receive treatment.

I am not admonishing this doctor, and we appreciated his honesty. However we were left confused and bewildered that our health system did not appear to have a robust pandemic plan in place. Alternatively the pandemic plan included active denial of treatment to a huge section of the population based on age. This is a sinister thought.

If we had a convention on the rights of older persons, we would have an equal right to life and access to medical care in the pandemic plans, and if we did not, we would have recourse to a consistent framework of human rights, however all we have is death and loss.

The everyday people of all countries want the same thing. Equal access to human rights across our life course. We will not achieve equality organically or through programs and gap analysis.

We will achieve equality when we are afforded consistent access to human rights so that we have recourse to advocate for ourselves. So that we have consistent rights throughout our lives, therefore empowering the ordinary person to prepare for older age with creativity and certainty.
I urge all member states to press through the inertia and finally begin the process of work on a convention for the human rights of older persons so that we can all age with rights.

Speech 3: Thank you madam moderator OPAN

I am Theresa flavin, I live with younger onset alzheimers. I am here to bring the voice of the millions of people living in the world with dementia. Dementia is now the number one cause of death in Australia for both men and women. One of the biggest fears about ageing is developing dementia. We are considered to be empty shells, unworthy of basic human rights and often not considered human at all. I can tell you from personal experience that emotions and awareness remain for us.

Existing Systems of support are structured to direct us into institutions where we are segregated from the community. These institutions are usually locked with little access to the outdoors. Routines are enforced and autonomy is effectively eliminated. Our social inclusion comprises interacting with other people living with advanced dementia. If we object, or express our grief and despair, we are suppressed either by seclusion, isolation or physical or chemical restraint. Coercion disguised as consent to enter institutional care is commonplace, and often used as a mechanism for inter generational transfer of wealth. Large scale institutions shield one of the last dirty corners of discrimination where segregation incarceration in locked wards limitation of visitors and physical and chemical restraint can all be applied disguised as being in our best interests. This is the ageing experience that awaits me. Where is my voice in this process?

Our indigenous people are even more vulnerable to institutional placement. removal from their community in the name of their best interests, disconnected from access to their cultural and social supports.

This social exclusion extends of course to the wider community of older people, who rely on close family for access to social inclusion. I have seen many cases where our human need for social inclusion is limited and used as leverage to extort money and property for the older person. I also note that social isolation is a major risk factor for the development of dementia.

My question to the panel is will a convention for the human rights of older people have any effect on the systematic segregation of older persons particularly those of us with dementia and support the ability of all older people to participate actively and socially in our communities of choice, which is such an important feature of risk mitigation for development of dementia and ageing with rights

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